Day 19 - Reading the New Testament in one year.
Matthew 13:1-30
The Parable of the Sower
13 That same day Jesus went out of the house and sat by the lake. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”10 The disciples came to him and asked, “Why do you speak to the people in parables?”11 He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.
14 In them is fulfilled the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’
16 But blessed are your eyes because they see, and your ears because they hear. 17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”
The Parable of the Weeds
24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared. 27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’28 “‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up? 29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”
13 That same day Jesus went out of the house and sat by the lake. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”10 The disciples came to him and asked, “Why do you speak to the people in parables?”11 He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.
14 In them is fulfilled the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’
16 But blessed are your eyes because they see, and your ears because they hear. 17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”
The Parable of the Weeds
24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared. 27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’28 “‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up? 29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”
January 19th Christ — our relationship to ourselves
“Christ Jesus, whom God set forth to be a propitiation by His blood, through faith, to demonstrate His righteousness, because in
“If One died for all, then all died; and He died for all, that those who live should live no longer to themselves, but to Him who died for them and rose again.” 2 CORINTHIANS 5:14-15
It is wonderful to discover that once we have received Christ, He becomes our relationship to ourselves. Paul makes this clear in the above verses. When he says, “One died for all,” according to our understanding, we probably would continue the sentence by saying, “then all are forgiven.” Of course, this truth is found in other passages of Scripture — when Christ died for all, He died to forgive all. But here in these verses Paul is stressing another aspect of Christ’s death. The statement “If One died for all, then all died” reveals a crucial fact about our relationship to ourselves. In verse 15 Paul opens up what the issue should be of our having died in Christ’s death — “that those who live should live no longer to themselves, but to Him.” In other words, our relating to ourselves has ceased. Christ is now our true relationship to ourselves. We do not live to ourselves any longer. We live to Him.
The death of Christ is not only for our forgiveness; it is also for our termination. The terminating of the self is very positive because it has one goal in view — the release of Christ living in us. When we no longer live to ourselves, we are no longer our point of reference in our daily life and affairs. Our point of reference is no longer the self, but Christ. To live for Him is to live to Him.
Pray Until Something Happens (PUSH)
A cure for the Ebola virus and the D-68 virus, Areyda, Cameron-God's plan for her life, Cassie, Charlie, Cookie, Daina, Cy, Debbie, Derithia, Marquis, Monig-get her voice back, Nicole and family, Pastor Ford, and Willie
Health and Healing
Kyle, Vonetta's mom and Willie
Support and Comfort
Ivette and family
Praise Alert
Lillian -Cassie had a successful operation!
Lillian -Cassie had a successful operation!
National
Conflict between citizens and police officer.
International
Israel and Palestine
Iraq
Iraq
Syrians
Ukraine
Missing plane and passengers.
Missing Nigerian Christian girls.
Song(s) of the Day.
https://www.youtube.com/watch?v=SZ-fghqc8Oo
No copyright infringement intended
Missing Nigerian Christian girls.
Song(s) of the Day.
https://www.youtube.com/watch?v=SZ-fghqc8Oo
No copyright infringement intended
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